If you understand all forms are not forms, the Tathagata will be perceived.–Osifu
Osifu：Morning, 03-08-2010
Seeing all disciples and predestined friends experiencing hardships and difficulties in the billowing mortal world, Osifu feels painful.
Seeing all disciples and predestined friends breaking through their barriers in the billowing mortal world, Osifu feels painful.
Seeing all disciples and predestined friends undergoing ordeals in the billowing mortal world, Osifu feels painful.
Seeing all disciples and predestined friends struggling in the billowing mortal world, Osifu feels painful.
Seeing all disciples and predestined friends experiencing hardships and being toughened in the billowing mortal world, Osifu feels painful.
Seeing all disciples and predestined friends being tortured in the billowing mortal world, Osifu feels painful.
Osifu has a wish: to give you a pure land.
Osifu has a wish: to give you a paradise.
Osifu has a wish: to give you a home.
Osifu has a wish: to give you eternal peace and ease.
Osifu has a wish: to give you eternal liberation out of annoyance.
Osifu has a wish: to give you eternal freedom.
Osifu has a wish: to give you eternal other shore.
Osifu has a wish: to give you eternal perfection.
Life is in between breath.
It turns into emptiness instantly.
It is empty in the present moment.
It is originally empty.
It would be empty once the mind is tuned.
Everything your eyes see is empty.
The original existence is empty.
Put down your attachments.
Tune your mind.
With the mind tuned, one can perceive the emptiness in the present moment.
The Five Skandhas are all empty.
The four substances (earth, water, fire, wind) are all empty.
All of you should perceive: suffering, emptiness, impermanence, no ego.
Some people say again and again to learn from Buddha.
While they treat the vows and practices of Buddha Sakyamuni as a gust of wind.
There must be successors for the eternal masterpiece.
However, who will harmonize with Osifu when Osifu is hitting the oars?
The verse is presented to all disciples and predestined friends to comprehend.
Those that say nothing are also telling something.
Those that do nothing are also performing.
Those that practice nothing are also cultivating.
Always respond to Buddhas. Always get Buddhas’ blessings.
(Some disciple: Recently I often sense some pictures. Are those my illusion? Last night, I felt the houses flooded by a lot of water.)
My disciple! Don’t cling to any form. Keep your mind still.
No matter what you see or hear, ignore them!
Everything with form is unreal and illusory.
If you understand all forms are not forms, the Tathagata will be perceived.
Even if sometimes you receive some information about the disasters, you should also keep the mind still. Moreover, don’t spread them.
Keep practicing at ease.
